John Adams, in a letter to the Massachusetts militia, dated October 11, 1798, said this: Because we have no government armed with the power capable of contending with human passions unbridled by morality and religion, avarice, ambition, revenge, and licentiousness would break the strongest cords of our Constitution, as a whale goes through a net. Our Constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other.

What Adams was expressing was this idea that Constitutions such as the United States of America has only work when those who live under it can exert a strong degree of self-control.

Adams wasn't alone in this view. To our Founding Fathers, it was “self-evident” that a democratic republic could only be sustained by those who were able to be self-controlled. Reflecting that thought, a contemporary German author and philosopher Johann Wolfgang von Goethe stated: “What is the best government? That which teaches us to govern ourselves.”

A later prominent 19th Century minister, Henry Ward Beecher, simply said: “There is no liberty to men who know not how to govern themselves.”

Self-governance consists of self-regulation of attitudes and actions. In keeping with this philosophy, the Founding Fathers believed that the success of our nation, our culture, hinged on both individual and community virtue - that is, moral character.

This morning, we are still in the first chapter of James (wow!). And the text we are looking at is short - again, just three verses long, but HUGE in its impact. Because what we are going to see is the key, according to James, to being the people God has called us to be.

Opening up a can of worms this morning. Gonna talk about something that I haven't heard much about from the pulpit in my life. Gonna talk about addiction, which is something very easily demonized by good Christian folk. Too easy to think it's not a problem because it's not a problem for YOU. It's on THOSE people, in your opinion. They made their bed so to speak. Or maybe too easy just to say it isn't a problem because you don't want anyone finding out that it IS a problem for YOU!

Why do we do that? Pretend that we're okay when we're not? I bet that if most people were honest with themselves and really understood the power of the sinful nature, we would realize how easy it is for anyone to find themselves trapped in sinful addictions.

You'd think that once we give our lives over to the Lord, then sin and addiction shouldn't come into play anymore, right? That "good Christians" don't deal with addiction. And yet, that's not what we find. The Bible tells us that there is a spiritual war we enter when we step from the darkness into the light. And the enemy isn't one to just give up ground in this war. The power of God is there to free us from the punishment of sin - but it's also there to free us from the power of sin and one day free us from the presence of sin as we step into eternity.

Now here's a disclaimer this morning: addiction is a big issue, and this is merely an overview and a look at addiction from a biblical perspective. And that's good and necessary. BUT…if you think you have an addiction, it would be wise to also seek out other avenues of support and accountability, Christian counseling and other support programs. MY job today is to tell those struggling with addiction that God is for you and gives us some valuable wisdom in dealing with this battle.

Last week we talked about some of the trials of life - stuff that happens simply because we live in a fallen world; and how God uses what we go through to help us through what I called the Perfecting Process (perfect being a Biblical term that often just means complete and whole, or mature). We saw how if we watch, if we ask WHAT GOD and not WHY GOD, then we can cooperate with the perfecting process and God's ultimate intention for our lives - making us more like Jesus - is able to happen.

This week, we are still in the first chapter of James - but I want to show you something that may shake your theology a bit.

You see we live in a culture where those who believe in God love the blessings that God brings to them. We like to look at verses 16 and 17 of this first chapter: "Do not be deceived, my beloved brothers. Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change."

Father of Lights you delight in Your children, we sing. We love the good and perfect gifts from above, don't we?

But have you ever gotten a gift that ultimately was good, and truly perfect - but it didn't SEEM good at the time? IOW, what if SOME of those trials we face in life didn't come from just life happening, but from a different source?

I'm sure you've heard of Murphy’s Law: “If anything can go wrong it will.” I just discovered this week that there are a few other laws of Murphy as well…

- “The chance of the toast falling jelly side down is directly proportional to the cost of the carpet.”

- “When you drop your phone while driving, it will find the gap between your seat and the center console."

- “The light at the end of the tunnel is too often the headlight of an oncoming train.”

Why are these funny? Why are these true? It's interesting that, whoever he was, Murphy sure had a bead on the insight that problems in this life are pretty much inescapable.

But why is that? Why are there troubles in this world? Why doesn't the world operate in a - what WE would consider - fair way? Where is God when it hurts? If God is real, why is there so much pain and trouble in this world??

Open your Bible to the New Testament Book of James. This morning begins our next Bible book study, and for those who have been hungry for some applicable lessons to connect with all the theology we've been studying for the past year, this is for YOU! This letter, broken down in modern Bibles into five chapters, is all about living out what you believe. And this morning, I'm just hoping to give you a 30,000 foot view of this letter, setting the table (if you will) for the meal to come in the next few months.

Authority. Who gets to say which course gets changed? And where do they get that authority?

“You’re not the boss of me” “You can’t tell me what to do.” Especially in Western culture, where we are used to having the right to do what we want to do, it’s difficult to submit to authority.

But as Christians, the whole idea of Lordship involves submitting with the correct perspective of authority:

Matthew 7:28-29 When Jesus had finished saying these things, the crowds were amazed at his teaching, for he taught with real authority— quite unlike their teachers of religious law.

In other words, there is a kind of authority that is not Tyrannical, but actually beneficial for those who are being led. The kind of authority Jesus talked with was different, obviously different than the religious rulers of the day. And in the next few chapters in Matthew flesh out this idea and show Jesus’ authority over sickness, over nature, and over demons. Then in chapter 8, we get the big picture about authority:

Matthew 8:5-10,13 When Jesus returned to Capernaum, a Roman officer came and pleaded with him, “Lord, my young servant lies in bed, paralyzed and in terrible pain.

Jesus said, “I will come and heal him.” But the officer said, “Lord, I am not worthy to have you come into my home. Just say the word from where you are, and my servant will be healed. I know this because I am under the authority of my superior officers, and I have authority over my soldiers. I only need to say, ‘Go,’ and they go, or ‘Come,’ and they come. And if I say to my slaves, ‘Do this,’ they do it.”

When Jesus heard this, he was amazed. Turning to those who were following him, he said, “I tell you the truth, I haven’t seen faith like this in all Israel!... Then Jesus said to the Roman officer, “Go back home. Because you believed, it has happened.” And the young servant was healed that same hour.

Authority matters. The officer understood it. HE had authority over soldiers and could command them to accomplish certain tasks, and so Jesus was able to perform miracles because all things are under his leadership. He is the ultimate authority – not just in this world but in the spiritual world as well.

Reading through Scripture, there is a correct way to embrace authority in our lives…

A 5-year-old girl was sitting at the breakfast table one morning and, in between bites of sugary cereal, she sang with one hand in the air and the other cradling her spoon. Her mom asked her what she was doing. “I’m praising God, Mama.” Then, in a huff of overly dramatized exhaustion, she dropped her hand on the table saying, “But sometimes praising God is hard. My arms get sooooo tired.”

Do you realize how true that statement is? There are definitely times when praising God is easy… Blessings are realized, we feel close to God, there’s so much good things going on.

But then there are times when it is almost exhausting to lift up praises to God. Life wears us down, people are taken away from us, things seem to end up in failure. Maybe you are in a season right now when praise just gets stuck in your throat and, like that little girl, you drop your arms on the table, crying out: “It's too hard!”

We are coming to the conclusion of this amazing letter to the Hebrew believers. And in the midst of the doctrine it teaches, we can see that ultimately what the Author is demonstrating is how the new covenant through the death and resurrection of Jesus is actually designed to lead God’s people into a new way of worship. Previously the Hebrews had been burdened with fulfilling the Mosaic Law, but by his sacrifice and resurrection, Jesus fulfilled those impossible standards and opened the way for the Holy Spirit to indwell believers and write the Divine Law on their hearts.

And if this is a new way of worship, then through that same Holy Spirit at work in our lives to get rid of the old self, the sinful nature, we are led into this lifestyle of worship.

A couple of weeks ago, as I was gearing up for the children’s performance down in Bend, I had a conversation with one of the dads of the kids in the theater group. He is a film-maker and he and I started up this conversation about potential collaborations. And in the course of the conversation it was brought up that he was a Jew - but he was quick to point out he wasn’t a “practicing Jew.” Now, I THINK I know what he meant. But it got me to thinking about the first part of Hebrews 13, and the practicality of how the Author of Hebrews is ending his letter.

Remember the letter is about encouraging the Hebrew believers to stay the course and to not go back to an inferior system of being made right with God. It’s a giant commercial for Jesus, if you recall. There hasn’t been a lot of practical application - more just teaching about correct doctrine and God’s plan for salvation. But now we are heading into this passage that is VERY practical. And connecting it with the conversation I had with this Jewish man who was not a “practicing Jew,” I look at today’s passage as a way to help us determine what is a “practicing Christian.”

And to be honest, I have come to a strong belief that true believers can ONLY describe themselves as “practicing Christians,” or in other words, Christians who put their faith into practice; not just leaving it as abstract theological thoughts and discussions. But truly life-changing faith that HAS to be put into practice in order to grasp faith that God has called us into...living your faith out loud.

In today’s passage, we have a good list — it’s definitely not the exhaustive complete list, but a good list nonetheless about what living out loud looks like for a Christian. Let’s read the passage and then talk about five pieces of evidence that would convict us if being a Christian were outlawed. These are some of the main marks of living our faith out loud.